{"id":311,"date":"2022-07-06T17:47:23","date_gmt":"2022-07-06T17:47:23","guid":{"rendered":"https:\/\/theoryofeveryone.net\/?page_id=311"},"modified":"2023-10-12T08:04:21","modified_gmt":"2023-10-12T08:04:21","slug":"publications","status":"publish","type":"page","link":"https:\/\/theoryofeveryone.net\/index.php\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file aligncenter\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/theoryofeveryone.net\/wp-content\/uploads\/2023\/10\/The-diffusion-of-diagnosis-and-its-implications-for-the-epistemology-and-ontology-of-disease-Barth-and-Weinberg-2023.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Embed of Yishai Barth and Darin Weinberg. The diffusion of diagnosis and its implications for the epistemology and ontology of disease. October 2023.\u00a0&lt;a href=&quot;https:\/\/doi.org\/10.1111\/1467-9566.13720&quot;&gt;https:\/\/doi.org\/10.1111\/1467-9566.13720&lt;\/a&gt;&lt;br&gt;.\"><\/object><a id=\"wp-block-file--media-afbdac39-9f0d-4820-abdc-bc82b2889752\">Yishai Barth and Darin Weinberg. The diffusion of diagnosis and its implications for the epistemology and ontology of disease. October 2023.\u00a0<a href=\"https:\/\/doi.org\/10.1111\/1467-9566.13720\">https:\/\/doi.org\/10.1111\/1467-9566.13720<\/a><br><\/a><a href=\"https:\/\/theoryofeveryone.net\/wp-content\/uploads\/2023\/10\/The-diffusion-of-diagnosis-and-its-implications-for-the-epistemology-and-ontology-of-disease-Barth-and-Weinberg-2023.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-afbdac39-9f0d-4820-abdc-bc82b2889752\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"> <\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"377\" data-permalink=\"https:\/\/theoryofeveryone.net\/index.php\/publications\/cm\/\" data-orig-file=\"https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?fit=1024%2C1024&amp;ssl=1\" data-orig-size=\"1024,1024\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"CM\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?fit=300%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?fit=1024%2C1024&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM-1024x1024.png?resize=476%2C476&#038;ssl=1\" alt=\"\" class=\"wp-image-377\" style=\"width:476px;height:476px\" width=\"476\" height=\"476\" srcset=\"https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?w=1024&amp;ssl=1 1024w, https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/theoryofeveryone.net\/wp-content\/uploads\/2023\/07\/CM.png?resize=768%2C768&amp;ssl=1 768w\" sizes=\"auto, (max-width: 476px) 100vw, 476px\" \/><\/figure>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Critical Meritocracy in a World of Crisis. The Scholar. 2023. Access: <a href=\"https:\/\/www.thescholar.online\/post\/critical-meritocracy-in-a-world-of-crisis\">https:\/\/www.thescholar.online\/post\/critical-meritocracy-in-a-world-of-crisis<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file aligncenter\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/theoryofeveryone.net\/wp-content\/uploads\/2022\/07\/M.Y.-Barth.-Bio-divergent-identity-therapy-Habilitating-identity-from-the-biographical-disruption-of-diagnosis-in-sci-fi-fantasy-culture.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Embed of Meir Yishai Barth. Bio-divergent identity therapy: Habilitating identity from the biographical disruption of diagnosis in sci-fi fantasy culture. SSM - Qualitative Research in Health. June 2022. &lt;a href=&quot;https:\/\/doi.org\/10.1016\/j.ssmqr.2022.100119&quot;&gt;https:\/\/doi.org\/10.1016\/j.ssmqr.2022.100119.&lt;\/a&gt;&lt;br&gt;.\"><\/object><a id=\"wp-block-file--media-ec446499-e988-41ab-919c-51a57ca05fa6\">Meir Yishai Barth. Bio-divergent identity therapy: Habilitating identity from the biographical disruption of diagnosis in sci-fi fantasy culture. SSM &#8211; Qualitative Research in Health. June 2022. <a href=\"https:\/\/doi.org\/10.1016\/j.ssmqr.2022.100119\">https:\/\/doi.org\/10.1016\/j.ssmqr.2022.100119.<\/a><br><\/a><a href=\"https:\/\/theoryofeveryone.net\/wp-content\/uploads\/2022\/07\/M.Y.-Barth.-Bio-divergent-identity-therapy-Habilitating-identity-from-the-biographical-disruption-of-diagnosis-in-sci-fi-fantasy-culture.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-ec446499-e988-41ab-919c-51a57ca05fa6\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Critical Meritocracy in a World of Crisis. The Scholar. 2023. Access: https:\/\/www.thescholar.online\/post\/critical-meritocracy-in-a-world-of-crisis<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-311","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/PafgmM-51","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/pages\/311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/comments?post=311"}],"version-history":[{"count":14,"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/pages\/311\/revisions"}],"predecessor-version":[{"id":478,"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/pages\/311\/revisions\/478"}],"wp:attachment":[{"href":"https:\/\/theoryofeveryone.net\/index.php\/wp-json\/wp\/v2\/media?parent=311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}